We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
PIERRE TEILHARD DE CHARDINTo our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
More Pierre Teilhard de Chardin Quotes
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
PIERRE TEILHARD DE CHARDIN -
The universe as we know it is a joint product of the observer and the observed.
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Morality arose largely as an empirical defence of the individual and society.
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Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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The earth’s crust has not yet stopped heaving and plunging under our feet. Mountain ranges are still being thrust up on the horizon. Granites are still growing under the continental masses. Nor has the organic world ceased to produce new buds at the tips of its countless branches.
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These seem to be an expectation and awareness of a Great Presence.
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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What is imponderable in the world is greater than what we can handle.
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
PIERRE TEILHARD DE CHARDIN