In fact, so as not to succumb to an obscurantist theory of creation ex nihilo, we must accept that an event is nothing but a part of a given situation, nothing but a fragment of being.
ALAIN BADIOUWe could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
More Alain Badiou Quotes
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Those who have nothing have only their discipline.
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Without mathematics, we are blind.
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It must be said that today, at the end of its semantic evolution, the word ‘terrorist’ is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
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I would say, if you like, that the party is like an out-moded mathematics…that is to say, the mathematics of Euclid.
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We must point out that in what concerns its material the event is not a miracle.
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I am surprised to see that today everything that does not amount to surrender pure and simple to generalized capitalism.
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Evil is the interruption of a truth by the pressure of particular or individual interests.
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let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than.
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Emancipatory politics always consists in making seem possible precisely that which, from within the situation, is declared to be impossible.
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In order to improve democracy, then, it’s necessary to change the people, as Brecht ironically proposed.
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To believe that the intolerable crime is to burn a few cars and rob some shops, whereas to kill a young man is trivial, is typically in keeping with what Marx regarded as the principal alienation of capitalism: the primacy of things over existence, of commodities over life and machines over workers
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A Truth is the subjective development of that which is at once both new and universal. New: that which is unforeseen by the order of creation. Universal: that which can interest, rightly, every human individual, according to his pure humanity.
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What kind of world does one see when one experiences it from the point of view of two and not one?
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We know that communism is the right hypothesis.
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Let us say in passing that since (philosophical) remedies are often worse than the malady, our age.
ALAIN BADIOU