We often lose our tempers not with those who are actually to blame; just with those who love us enough to forgive us our foul moods.
ALAIN DE BOTTONPhilosophy had supplied Socrates with convictions in which he had been able to have rational, as opposed to hysterical, confidence when faced with disapproval.
More Alain de Botton Quotes
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Everyone returns us to a different sense of ourselves, for we become a little of who they think we are.
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The pleasure we derive from journeys is perhaps dependent more on the mindset with which we travel than on the destination we travel to.
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Our homes do not have to offer us permanent occupancy or store our clothes to merit the name. To speak of home in relation to a building is simply to recognise its harmony with our own prized internal song. Home can be an airport or a library, a garden or a motorway diner.
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Must being in love always mean being in pain?
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Happiness is impossible for longer than 15 minutes. We are the descendants of creatures who, above all else, worried.
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An argument in a couple: 2 people attempting to introduce each other to important truths – by panicked shouting.
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Literature is the greatest reality simulator – a machine that puts you through infinitely more situations than you can ever directly witness.
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Not being understood may be taken as a sign that there is much in one to understand.
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As we write, so we build: to keep a record of what matters to us.
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Politics is so difficult, it’s generally only people who aren’t quite up to the task who feel convinced they are.
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You need a long hard day’s work to reveal the logic of the craving for very bad tv and alcohol.
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Journeys are the midwives of thought. Few places are more conducive to internal conversations than moving planes, ships or trains.
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We need objects to remind us of the commitments we’ve made. That carpet from Morocco reminds us of the impulsive, freedom-loving side of ourselves we’re in danger of losing touch with. Beautiful furniture gives us something to live up to. All designed objects are propaganda for a way of life.
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Which seems no less relevant in the secular realm than in the religious one-that we have within us a precious, childlike, vulnerable core which we should nourish and nurture on its turbulent journey through life.
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It was no longer her absence that wounded me, but my growing indifference to it. Forgetting, however calming, was also a reminder of infidelity to what I had at one time held so dear.
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