Without mathematics, we are blind.
ALAIN BADIOUIn my view, only those who have had the courage to work through Lacan’s anti-philosophy without faltering deserve to be called ‘contemporary philosophers’.
More Alain Badiou Quotes
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We have the riots we deserve.
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I am surprised to see that today everything that does not amount to surrender pure and simple to generalized capitalism.
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A Truth is the subjective development of that which is at once both new and universal. New: that which is unforeseen by the order of creation. Universal: that which can interest, rightly, every human individual, according to his pure humanity.
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In fact, so as not to succumb to an obscurantist theory of creation ex nihilo, we must accept that an event is nothing but a part of a given situation, nothing but a fragment of being.
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We need to invent a non-Euclidian mathematics with respect to political discipline.
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Evil is the interruption of a truth by the pressure of particular or individual interests.
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I would say, if you like, that the party is like an out-moded mathematics…that is to say, the mathematics of Euclid.
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The declaration of love marks the transition from chance to destiny and that’s why it is so perilous and so burdened with a kind of horrifying stage fright.
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The ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
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All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.
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In order to be cured of the Plato sickness, has swallowed such doses of a relativist, vaguely skeptical, lightly spiritualist and insipidly moralist medicine, that it is in the process of gently dying, in the small bed of its supposed democratic comfort.
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We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
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Let us say in passing that since (philosophical) remedies are often worse than the malady, our age.
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In my view, only those who have had the courage to work through Lacan’s anti-philosophy without faltering deserve to be called ‘contemporary philosophers’.
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let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than.
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What I mean is that what composes an event is always extracted from a situation, always related back to a singular multiplicity, to its state, to the language that is connected to it, etc.
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For a politics of emancipation, the enemy that is to be feared most is not repression at the hands of the established order. It is the interiority of nihilism, and the unbounded cruelty that can come with its emptiness.
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The aesthetic effect is certainly imaginary; but this imaginary is not the reflection of the real, since it is the real of this reflection.
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television.
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There is a kind of serenity in love which is almost a paradise.
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Quite the contrary; it is the vehicle of savage, destructive nihilism.
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There is no ethics in general. There are only-eventually-ethics of processes by which we treat the possibilities of a situation.
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Love can only consist in failure…on the fallacious assumption that it is a relationship. But it is not. It is a production of truth.
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If you limit yourself to sexual pleasure it’s narcissistic. You don’t connect with the other, you take what pleasure you want from them.
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In order to improve democracy, then, it’s necessary to change the people, as Brecht ironically proposed.
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It is thus quite simply false that whereof one cannot speak (in the sense of ‘there is nothing to say about it that specifies it and grants it separating properties’), thereof one must be silent.
ALAIN BADIOU