To believe that the intolerable crime is to burn a few cars and rob some shops, whereas to kill a young man is trivial, is typically in keeping with what Marx regarded as the principal alienation of capitalism: the primacy of things over existence, of commodities over life and machines over workers
ALAIN BADIOUTruth is a new word in Europe (and elsewhere).
More Alain Badiou Quotes
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What I mean is that what composes an event is always extracted from a situation, always related back to a singular multiplicity, to its state, to the language that is connected to it, etc.
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There is no ethics in general. There are only-eventually-ethics of processes by which we treat the possibilities of a situation.
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I am surprised to see that today everything that does not amount to surrender pure and simple to generalized capitalism.
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There is a kind of serenity in love which is almost a paradise.
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All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.
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For a politics of emancipation, the enemy that is to be feared most is not repression at the hands of the established order. It is the interiority of nihilism, and the unbounded cruelty that can come with its emptiness.
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It must be said that today, at the end of its semantic evolution, the word ‘terrorist’ is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
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Quite the contrary; it is the vehicle of savage, destructive nihilism.
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What kind of world does one see when one experiences it from the point of view of two and not one?
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let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than.
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Politics is enthusiasm with a collective; with love, two people. So love is the minimal form of communism.
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In order to be cured of the Plato sickness, has swallowed such doses of a relativist, vaguely skeptical, lightly spiritualist and insipidly moralist medicine, that it is in the process of gently dying, in the small bed of its supposed democratic comfort.
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Love can only consist in failure…on the fallacious assumption that it is a relationship. But it is not. It is a production of truth.
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Love and politics are the two great figures of social engagement.
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The declaration of love marks the transition from chance to destiny and that’s why it is so perilous and so burdened with a kind of horrifying stage fright.
ALAIN BADIOU