To know that one does not write for the other, to know that these things I am going to write will never cause me to be loved by the one I love (the other), to know that writing compensates for nothing, sublimates nothing, that it is precisely there where you are not–this is the beginning of writing.
ROLAND BARTHESThe realists do not take the photograph for a ‘copy’ of reality, but for an emanation of past reality, a magic, not an art.
More Roland Barthes Quotes
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Literature is the question minus the answer.
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The Ventoux is a god of Evil, to which sacrifices must be made. It never forgives weakness and extracts an unfair tribute of suffering.
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A light without shadow generates an emotion without reserve.
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I encounter millions of bodies in my life; of these millions, I may desire some hundreds; but of these hundreds, I love only one.
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I love you is unsubtle. It removes explanations, facilities, degrees, scruples.
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All official institutions of language are repeating machines: school, sports, advertising, popular songs, news, all continually repeat the same structure, the same meaning, often the same words: the stereotype is a political fact, the major figure of ideology.
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New York is a city of geometric heights, a petrified desert of grids and lattices, an inferno of greenish abstraction under a flat sky, a real Metropolis from which man is absent by his very accumulation.
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The lover who does not forget sometimes dies from excess, fatigue, and the strain of memory (like Werther).
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The haiku reproduces the designating gesture of the child pointing at whatever it is (the haiku shows no partiality for the subject), merely saying: that!
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In front of the photograph of my mother as a child, I tell myself: she is going to die: I shudder, like winnicott’s psychotic patient, over a catastrophe which has already occurred. Whether or not the subject is already dead, every photograph is this catastrophe.
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If I had to create a god, I would lend him a “slow understanding”: a kind of drip-by-drip understanding of problems. People who understand quickly frighten me.
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I make the other’s absence responsible for my worldliness.
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Is not the most erotic part of the body wherever the clothing affords a glimpse?
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The author enters into his own death, writing begins.
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How does meaning get into the image? Where does it end? And if it ends, what is there beyond?
ROLAND BARTHES






