The joke of it all is that you are looking from your true nature right now without knowing it. If you would stop being fascinated with the contents of your mind, you would experience what I am saying.
ADYASHANTILife becomes almost magical. The illusion of the “me” is no longer in the way. Life begins to flow, and you never know where it will take you.
More Adyashanti Quotes
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Since everything is already the Supreme Buddha Nature, where are you going to find it?
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Right now you can allow yourself to experience a very simple sense of not knowing – not knowing what or who you are, not knowing what this moment is, not knowing anything.
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True Meditation is the space in which everything gets revealed, everything gets seen, everything gets experienced. And as such, it lets go of itself. We don’t even let go. It lets go of itself.
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The most challenging thing for the spiritual seeker to do is to stop struggling.
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Enlightenment is the natural state of consciousness, the innocent state of consciousness, that state which is uncontaminated by the movement of thought, uncontaminated by control or manipulation of mind.
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Everybody is free to be as they are. Until the whole world is free to agree with you or disagree with you, until you have given the freedom to everyone to like you or not like you, to love you or hate you,
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Enlightenment is the unaltered state of consciousness
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Only when the pursuit ceases, is it possible to recognize what comprises you: pure being.
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There is no security in freedom, at least not in the sense that we normally think of security. This is, of course, why it is so free: there’s nothing there to grab hold of.
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We must become expressions of, not consumers of, realization.
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To find out that you are empty of emptiness is to die into an aware mystery, which is the source of all existence.
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We are birthed into sangha, into sacred community. It is called the world.
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Real meditation is not about mastering a technique; it’s about letting go of control.
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To awaken to the absolute view is profound and transformative, but to awaken from all fixed points of view is the birth of true non-duality. If emptiness cannot dance, it is not true emptiness.
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We realize–often quite suddenly–that our sense of self, which has been formed and constructed out of our ideas, beliefs and images, is not really who we are. It doesn’t define us, it has no center.
ADYASHANTI






