Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
GOTTFRIED LEIBNIZI am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
More Gottfried Leibniz Quotes
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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Every substance is as a world apart, independent of everything else except God.
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Make me the the master of education, and I will undertake to change the world.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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Everything that is possible demands to exist.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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Take what you need, do what you should, you will get what you want.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
GOTTFRIED LEIBNIZ