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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?

Gottfried Leibniz

Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
GOTTFRIED LEIBNIZ

Different Nature Possible Quality
A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
GOTTFRIED LEIBNIZ

Clear Distinction Fake Ideas Imagination Intellectual
I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
GOTTFRIED LEIBNIZ

Existence Hold Order Space Success Time
For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
GOTTFRIED LEIBNIZ

Creation Dependent Impossible Influence Oneself Way
Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
GOTTFRIED LEIBNIZ

Adaption Connection Creation Expression Mirror Simplicity Substance Universe
To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
GOTTFRIED LEIBNIZ

Delight Happiness Love Oneself
Every substance is as a world apart, independent of everything else except God.
GOTTFRIED LEIBNIZ

Exception God Independent Substance World
In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
GOTTFRIED LEIBNIZ

Choice Creation God Perfection Phenomena Regular World
I do not conceive of any reality at all as without genuine unity.
GOTTFRIED LEIBNIZ

Anand Thakur
Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
GOTTFRIED LEIBNIZ

Happiness Hold Myself Sweet True
The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
GOTTFRIED LEIBNIZ

Art Discover Greatness Reason Road Short
And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
GOTTFRIED LEIBNIZ

Collection Compound Simplicity Substance
In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
GOTTFRIED LEIBNIZ

Infinity Judgment Machine Past Present Time
Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
GOTTFRIED LEIBNIZ

Condition Destroy God Time Yourself
Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
GOTTFRIED LEIBNIZ

Accomplishment Greatness Law Nature Oneself
There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
GOTTFRIED LEIBNIZ

Animal Appearance Confusion Creation Death Live Save World

Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?

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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?

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