The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
GOTTFRIED LEIBNIZI have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
More Gottfried Leibniz Quotes
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The most perfect society is that whose purpose is the universal and supreme happiness.
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Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
GOTTFRIED LEIBNIZ -
Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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To love is to find pleasure in the happiness of others.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
GOTTFRIED LEIBNIZ -
There is nothing without reason.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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Why is there anything at all rather than nothing whatsoever?
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There are also two kinds of truths: truth of reasoning and truths of fact.
GOTTFRIED LEIBNIZ