Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
GOTTFRIED LEIBNIZThe present is great with the future.
More Gottfried Leibniz Quotes
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
GOTTFRIED LEIBNIZ -
When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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A great doctor kills more people than a great general.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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Everything that is possible demands to exist.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
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Why is there anything at all rather than nothing whatsoever?
GOTTFRIED LEIBNIZ






