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Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.

Maurice Merleau Ponty

We know not through our intellect but through our experience.
MAURICE MERLEAU PONTY

Experience Intellectual Ourselves
The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
MAURICE MERLEAU PONTY

Existence Foundation Value World
Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
MAURICE MERLEAU PONTY

End Man Meaning Rule Service Talk
I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
MAURICE MERLEAU PONTY

Body Oneself Perception Relation Talk
The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
MAURICE MERLEAU PONTY

Close Destroy Instant Open Photograph Time
The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
MAURICE MERLEAU PONTY

Definition Function Imagination Man Object Reality Rich
Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
MAURICE MERLEAU PONTY

Determination Open Start World
Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
MAURICE MERLEAU PONTY

Existence Human Satisfaction Understand
I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
MAURICE MERLEAU PONTY

Discover Expression Myself Vision World
Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
MAURICE MERLEAU PONTY

Atheist Definition Join Place Thinking Touch Word
Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
MAURICE MERLEAU PONTY

Circle Fabric Mobile See Visible World
We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
MAURICE MERLEAU PONTY

Dimension Discover Existence Natural Object World
We should be sensitive to the thread of silence from which the tissue of speech is woven.
MAURICE MERLEAU PONTY

Silence Thread Tissue
The world is nothing but ‘world-as-meaning.
MAURICE MERLEAU PONTY

Meaning World
The body is to be compared, not to a physical object, but rather to a work of art.
MAURICE MERLEAU PONTY

Art Body Compare Object Work
The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
MAURICE MERLEAU PONTY

Natural Perception Thinking World