Language transcends us and yet we speak.
MAURICE MERLEAU PONTYThe number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
More Maurice Merleau Ponty Quotes
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The world is nothing but ‘world-as-meaning.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
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I live in the facial expressions of the other, as I feel him living in mine.
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The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
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My own words take me by surprise and teach me what to think.
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To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
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To ask for an explanation is to explain the obscure by the more obscure.
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Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
MAURICE MERLEAU PONTY