It is the mission of the twentieth century to elucidate the irrational.
MAURICE MERLEAU PONTYThinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
More Maurice Merleau Ponty Quotes
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
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Language transcends us and yet we speak.
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We know not through our intellect but through our experience.
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The body is our general medium for having a world.
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Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
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The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
MAURICE MERLEAU PONTY