There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
ZHUANGZIThose who realise their folly are not true fools.
More Zhuangzi Quotes
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The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
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If water derives lucidity from stillness, how much more the faculties of the mind.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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Each one’s destiny cannot be altered.
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For we can only know that we know nothing, and a little knowledge is a dangerous thing.
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For all people strive to grasp what they do not know, while none strive to grasp what they already know; and all strive to discredit what they do not excel in, while none strive to discredit what they do excel in. This is why there is chaos.
ZHUANGZI -
When the shoe fits, the foot is forgotten. When the belt fits, the belly is forgotten. When the heart is right, “for” and “against” are forgotten. No drives, no compulsions, no needs, no attractions: Then your affairs are under control. You are a free man.
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Those who realise their folly are not true fools.
ZHUANGZI -
If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
ZHUANGZI -
Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature.
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Those who follow the Tao are of clear mind. They do not load their mind with anxieties and are flexible in their adjustment to external conditions.
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A sage steers by the bright light of confusion and doubt.
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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
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Let your mind wander in simplicity, blend your spirit with the vastness, follow along with things the way they are, and make no room for personal views-then the world will be governed.
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When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
ZHUANGZI