“That is the ego which rises and sinks periodically. But you exist always. That which lies beyond the ego is consciousness – the Self.”

When there are thoughts, it is distraction: when there are no thoughts, it is meditation.

The macrocosm is in its entirety in the body. The body is in its entirety in the heart. Therefore heart is the summarised form of all the macrocosm.

Your own Self-realization is the greatest service you can render the world.

Silence is never-ending speech. In silence one is in intimate contact with the surroundings. Language is only a medium for communicating one’s thoughts to another. Silence is ever speaking.

Realization is to get rid of the delusion that you have not realized.

See who is the subject; and this inquiry leads you to pure Consciousness beyond the subject.

Transforming yourself is a means of giving light to the whole world.

Happiness is your nature. It is not wrong to desire it. What is wrong is seeking it outside when it is inside.

Of all the thoughts that rise in the mind, the thought ‘I’ is the first thought.

Silence is truth. Silence is bliss. Silence is peace. And hence Silence is the Self.

The more you prune a plant, the more it grows. So too the more you seek to annihilate the ego, the more it will increase. You should seek the root of the ego and destroy it.

There is no mind to control if you realise the self. The mind having vanished, the self shines forth. In the realised man, the mind may be active or inactive, the self remains for him.

Realisation is our nature. It is nothing new to be gained. What is new cannot be eternal. Therefore there is no need for doubting if one would lose or gain the Self.

You have to ask yourself the question ‘Who am I?’ This investigation will lead in the end to the discovery of something within you which is behind the mind. Solve that great problem and you will solve all other problems.

Whatever is done lovingly, with righteous purity and with peace of mind, is a good action. Everything which is done with the stain of desire and with agitation filling the mind is classified as a bad action.

The life of action need not be renounced. If you meditate for an hour or two every day you can then carry on with your duties. If you meditate in the right manner then the current of mind induced will continue to flow even in the midst of your work.

We do not die because we have to die; we die because one day, and not so long ago, our consciousness was forced to deem it necessary.

Our own consciousness is incapable of having produce the universe. God, therefore, exists. That is to say, there is no reason for not applying the term God, Theos, to the intimate essence.

All the senses awaken and fall into harmony in poetic reverie. Poetic reverie listens to this polyphony of the senses, and the poetic consciousness must record it.

Music is given to us specifically to make order of things, to move from an anarchic, individualistic state to a regulated, perfectly concious one, which alone insures vitality and durability.

Why is it so difficult to simply be, to look around the room and just be free; why do I feel a need to add something to me, when I’m the consciousness that holds every key.

The Srimad-Bhagavatam states that any bona fide preacher of God consciousness must have the qualities of titiksa (tolerance) and karuna (compassion). In the character of Lord Jesus Christ we find both these qualities.

Doing philosophy is only a threefold or double kind of waking–being awake–consciousness.

External images act on me, transmit movement to me, and I return movement: how could images be in my consciousness since I am myself image, that is, movement?