“I Am’ is the name of God, God is none other than the Self.”

The pure mind is itself Brahman; it therefore follows that Brahman is not other than the mind of the sage.

An unawakened person sees only his mind, which is merely a reflection of the light of pure consciousness arising from the Heart.

The body dies, but the spirit that transcends it cannot be touched by death.

There is neither Past nor Future. There is only the Present.

Sense-perceptions can only be indirect knowledge, and not direct knowledge. Only one’s own awareness is direct knowledge.

You may go on reading any number of books on Meditation. They can only tell you ‘Realize the Self’. The Self cannot be found in books. You have to find it for yourself in yourself.

The “I” thought is said to be the sum total of all thoughts. The source of the “I” thought has to be inquired into.

It is within your competence to think and thus to get bound or to cease thinking and thus be free.

Good thoughts keep off bad thoughts. They must themselves disappear before the state of realization.

That is the ego which rises and sinks periodically. But you exist always. That which lies beyond the ego is consciousness – the Self.

Apart from the body does the world exist? Has anyone seen the world without the body?

Reality is simply the loss of ego. Destroy the ego by seeking its identity. Because the ego is no entity it will automatically vanish and reality will shine forth by itself.

Turn the mind inward and cease thinking of yourself as the body; thereby you will come to know that the self is ever happy. Neither grief nor misery is experienced in this state.

Whatever be the means adopted, you must at last return to the Self, so why not abide as the Self here and now?

Love is verily the heart of all religions.

The seat of Realization is within and the seeker cannot find it as an object outside him. That seat is bliss and is the core of all beings. Hence it is called the Heart.

The tip of my tongue is a tireless sword that I defend your name with.

In my opinion, he only may be truly said to live and enjoy his being who is engaged in some laudable pursuit, and acquires a name by some illustrious action, or useful art.

I know all that better than my own name.

Call it by any name, God, Self, the Heart, or the Seat of Consciousness, it is all the same.

Under whatever name or form we worship It, It leads us on to knowledge of the nameless, formless Absolute. Yet, to see one’s true Self in the Absolute, to subside into It and be one with “It, this is the true Knowledge of the Truth.

A love to Christ which is so cowardly and selfish that it is unwilling to proclaim by a public confession its faith in Him who hung before all the world crucified for sinners, is a love which is hardly worth the name.

Your name seems promising.

And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?