There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
ZHUANGZIIf you have grasped the purpose of life there is no point in trying to make life into something it is not or cannot be.
More Zhuangzi Quotes
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Men do not mirror themselves in running water – they mirror themselves in still water. Only what is still can still the stillness of other things.
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The man who has some respect for his person keeps his carcass out of sight, hides himself as perfectly as he can.
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Men of this world all rejoice in others being like themselves, and object to others not being like themselves.
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The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.
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There is a beginning. There is no beginning of that beginning. There is something. There is nothing.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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Fish live in water. Men die in it. Nature is diverse, and not all tastes are the same.
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He who does his work like a machine grows a heart like a machine and he who carries the heart of a machine in his breast loses his simplicity. He who has lost his simplicity becomes unsure in the strivings of his soul.
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The effect of life in society is to complicate and confuse our existence, making us forget who we really are by causing us to become obsessed with what we are not.
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A petty thief is put in jail. A great brigand becomes a ruler of a Nation.
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Either in conflict with others or in harmony with them, we go through life like a runaway horse, unable to stop.
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Those who realise their folly are not true fools.
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Study is to study what cannot be studied. Undertaking means undertaking what cannot be undertaken. Philosophizing is to philosophize about what cannot be philosophized about. Knowing that knowing is unknowable is true perfection.
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Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
ZHUANGZI