There is a beginning. There is no beginning of that beginning. There is something. There is nothing.
ZHUANGZIThe sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say; those who discriminate, fail to see.
More Zhuangzi Quotes
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So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
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We are born from a quiet sleep, and we die to a calm awakening
ZHUANGZI -
Good order results spontaneously when things are let alone.
ZHUANGZI -
True depth of understanding is wide and steady, Shallow understanding is lazy and wandering, Words of wisdom are precise and clear.
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For we can only know that we know nothing, and a little knowledge is a dangerous thing.
ZHUANGZI -
Fish live in water. Men die in it. Nature is diverse, and not all tastes are the same.
ZHUANGZI -
The right way to go easy is to forget the right way.
ZHUANGZI -
I am going to try speaking some reckless words, and I want you to try to listen recklessly.
ZHUANGZI -
Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
ZHUANGZI -
If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
ZHUANGZI -
He who knows the activities of Nature lives according to Nature.
ZHUANGZI -
The ten thousand things belong to one storehouse and life and death share the same body.
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
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Can a man cling to the positive without any negative in contrast to which it is seen to be positive? If he claims to do so he is a rouge or a madman.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
ZHUANGZI






