The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature.
If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
The eye is a menace to clear sight, the ear is a menace to subtle hearing, the mind is a menace to wisdom, every organ of the senses is a menace to its own capacity.
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