Great wisdom is generous; petty wisdom is contentious. Great speech is impassioned, small speech cantankerous.
ZHUANGZIWhen I talk about having good hearing, I don’t mean just listening, but listening to yourself. When I talk about good eyesight, I don’t mean just looking, but looking at yourself.
More Zhuangzi Quotes
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All men know the utility of useful things; but they do not know the utility of futility.
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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it’s way.
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Good order results spontaneously when things are let alone.
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The World is Large – Its beauty indescrible.
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My opinion is that you never find happiness until you stop looking for it.
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There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
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He who pursues fame at the risk of losing his self is not a scholar.
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Horses have hoofs to carry them over frost and snow; hair, to protect them from wind and cold. They eat grass and drink water, and fling up their heels. Such is the real nature of horses.
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Only fools imagine they are already awake. How clearly they understand everything! How easily they distinguish this deception from that reality!
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say; those who discriminate, fail to see.
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The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep.
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People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?
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Your mind must become one, do not try to understand with your ears but with your heart. Indeed, not with your heart but with your soul.
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We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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Can a man cling to the positive without any negative in contrast to which it is seen to be positive? If he claims to do so he is a rouge or a madman.
ZHUANGZI