Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
ZHUANGZITo be truly ignorant, be content with your own knowledge.
More Zhuangzi Quotes
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The torch of doubt and chaos, this is what the sage steers by.
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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it’s way.
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Only the intelligent knows how to identify all things as one. When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
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The man who has some respect for his person keeps his carcass out of sight, hides himself as perfectly as he can.
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He who does his work like a machine grows a heart like a machine and he who carries the heart of a machine in his breast loses his simplicity. He who has lost his simplicity becomes unsure in the strivings of his soul.
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If the Way is made clear, it is not the Way.
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The greatest tragedy that can befall a person is the atrophy of his mind.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.
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Study is to study what cannot be studied. Undertaking means undertaking what cannot be undertaken. Philosophizing is to philosophize about what cannot be philosophized about. Knowing that knowing is unknowable is true perfection.
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A battering ram can knock down a city wall, but it cannot stop a hole. Different things have different uses.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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When an archer shoots for enjoyment, he has all his skill; when he shoots for a brass buckle, he gets nervous; when he shoots for a prize of gold, he begins to see two targets.
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The enlightened attention rejects nothing nor welcomes anything-like a mirror it responds equally to all.
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We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence; like autumn and winter, they gradually pass away.
ZHUANGZI