The difference between science and religion is the difference between a willingness to dispassionately consider new evidence and new arguments , and a passionate unwillingness to do so.
SAM HARRISFalse encouragement is a kind of theft: it steals time, energy, and motivation a person could put toward some other purpose.
More Sam Harris Quotes
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Religious faith is the one species of human ignorance that will not admit of even the possibility of correction.
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Atheism is nothing more than the noises reasonable people make when in the presence of religious dogma.
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If someone doesn’t value evidence, what evidence are you going to provide that proves they should value evidence. If someone doesn’t value logic, what logical argument would you invoke to prove they should value logic?
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It is utterly astonishing how ordinary a book can be and still be thought the product of omniscience.
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Jesus Christ—who, as it turns out, was born of a virgin, cheated death, and rose bodily into the heavens—can now be eaten in the form of a cracker
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Christians have abused, oppressed, enslaved, insulted, tormented, tortured, and killed people in the name of God for centuries, on the basis of a thelogically defensible reading of the Bible.
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Unlike statements of fact, which require no further work on our part, lies must be continually protected from collisions with reality.
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Faith enables many of us to endure life’s difficulties with an equanimity that would be scarcely conceivable in a world lit only by reason.
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Some propositions are so dangerous that it may even be ethical to kill people for believing them.
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You are not controlling the storm, and you are not lost in it. You are the storm.
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We have a choice. We have two options as human beings. We have a choice between conversation and war. That’s it. Conversation and violence. And faith is a conversation stopper.
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Atheism is not a philosophy; it is not even a view of the world; it is simply a refusal to deny the obvious. Unfortunately, we live in a world in which the obvious is overlooked as a matter of principle.
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Our wills are simply not of our own making. Thoughts and intentions emerge from background causes of which we are unaware and over which we exert no conscious control. We do not have the freedom we think we have.
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The problem of vindicating an omnipotent and omniscient God in the face of evil is insurmountable. Those who claim to have surmounted it, by recourse to notions of free will and other incoherencies, have merely heaped bad philosophy onto bad ethics.
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We must continually remind ourselves that there is a difference between what is natural and what is actually good for us.
SAM HARRIS