If someone doesn’t value evidence, what evidence are you going to provide that proves they should value evidence. If someone doesn’t value logic, what logical argument would you invoke to prove they should value logic?
SAM HARRISChristians have abused, oppressed, enslaved, insulted, tormented, tortured, and killed people in the name of God for centuries, on the basis of a thelogically defensible reading of the Bible.
More Sam Harris Quotes
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One could surely argue that the Buddhist tradition, taken as a whole, represents the richest source of contemplative wisdom that any civilization has produced.
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It is utterly astonishing how ordinary a book can be and still be thought the product of omniscience.
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The atheist, by merely being in touch with reality, appears shamefully out of touch with the fantasy life of his neighbors.
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Words like ‘God’ and ‘Allah’ must go the way of ‘Apollo’ and ‘Baal’ or they will unmake our world.
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Religious faith obscures uncertainty where uncertainty exists, allowing the unknown, the implausible, and the false to achieve primacy over the facts.
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The freedom to think out loud on certain topics, without fear of being hounded into hiding or killed, has already been lost.
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The wealthiest Americans often live as though they and their children had nothing to gain from investments in education, infrastructure, clean-energy, and scientific research.
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An argument can be logically valid, but unsound in that it contains a false premise and, therefore, leads to a false conclusion (e.g., Scientists are smart; smart people do not make mistakes; therefore, scientists do not make mistakes).
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Atheism is nothing more than the noises reasonable people make when in the presence of religious dogma.
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Muslims must learn that if they make belligerent and fanatical claims upon the tolerance of free societies, they will meet the limits of that tolerance.
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Some propositions are so dangerous that it may even be ethical to kill people for believing them.
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When considering the truth of a proposition, one is either engaged in an honest appraisal of the evidence and logical arguments, or one isn’t. Religion is one area of our lives where people imagine that some other standard of intellectual integrity applies.
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When the stakes are this high- when calling God by the right name can make the difference between eternal happiness and eternal suffering, it is impossible to respect the beliefs of others who don’t believe as you do.
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To say that I would have done otherwise had I wanted to is simply to say that I would have lived in a different universe had I been in a different universe.
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The truth that we must finally confront is that Islam contains specific notions of martyrdom and jihad that fully explain the character of Muslim violence.
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What we do in every other area of our lives (other than religion), is, rather than respect somebody’s beliefs, we evaluate their reasons.
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What would our world be like if we ceased to worry about ‘right’ and ‘wrong,’ or ‘good’ and ‘evil,’ and simply acted so as to maximize well-being, our own and that of others? Would we lose anything important?
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We have a choice. We have two options as human beings. We have a choice between conversation and war. That’s it. Conversation and violence. And faith is a conversation stopper.
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We must continually remind ourselves that there is a difference between what is natural and what is actually good for us.
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Our world is fast succumbing to the activities of men and women who would stake the future of our species on beliefs that should not survive an elementary school education.
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From my point of view, compatibilism is a little like saying: a puppet is free so long as it loves its strings.
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The deity who stalked the deserts of the Middle East millennia ago-and who seems to have abandoned them to bloodshed in his name ever since-is no one to consult on questions of ethics.
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You can do what you decide to do — but you cannot decide what you will decide to do.
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Faith does not offer a strong link between our beliefs and actual states of the world.
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It is time we recognized that belief is not a private matter; it has never been merely private. In fact, beliefs are scarcely more private than actions are, for every belief is a fount of action in potential.
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We are all prisoners of our thoughts.
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