God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
GOTTFRIED WILHELM LEIBNIZWe live in the best of all possible worlds.
More Gottfried Wilhelm Leibniz Quotes
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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To love is to find pleasure in the happiness of others.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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It is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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Nothing is necessitated whose opposite is possible.
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There is nothing without reason.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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What is is what must be.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
GOTTFRIED WILHELM LEIBNIZ