When I talk about having good hearing, I don’t mean just listening, but listening to yourself. When I talk about good eyesight, I don’t mean just looking, but looking at yourself.
ZHUANGZIThe sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
More Zhuangzi Quotes
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All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
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Your mind must become one, do not try to understand with your ears but with your heart. Indeed, not with your heart but with your soul.
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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
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Let your mind wander in the pure and simple. Be one with the infinite. Let all things take their course.
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Birth is not the beginning, Death is not the end.
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The perfect man of old looked after himself first before looking to help others.
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The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep.
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My opinion is that you never find happiness until you stop looking for it.
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A petty thief is put in jail. A great brigand becomes a ruler of a Nation.
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Look at this window: it is nothing but a hole in the wall, but because of it the whole room is full of light. So when the faculties are empty, the heart is full of light.
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All men know the use of the useful, but nobody knows the use of the useless. Where can I find a man who has forgotten words so that I can have a word with him?
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
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For we can only know that we know nothing, and a little knowledge is a dangerous thing.
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You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, the creature of a season.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
ZHUANGZI






