Study is to study what cannot be studied. Undertaking means undertaking what cannot be undertaken. Philosophizing is to philosophize about what cannot be philosophized about. Knowing that knowing is unknowable is true perfection.
ZHUANGZIForget the years, forget distinctions. Leap into the boundless and make it your home!
More Zhuangzi Quotes
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A battering ram can knock down a city wall, but it cannot stop a hole. Different things have different uses.
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One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
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True men” are strong willed, have dignity in their demeanor, serenity in their expression. They are cool like autumn, warm like spring. Their passions arise like the four seasons, in harmony with the ten thousand creatures, and no one knows their limits.
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Only the intelligent knows how to identify all things as one. When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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The little child learns to speak, though it has no learned teachers – because it lives with those who know how to speak.
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The saying goes, ‘The sage rests, truly rests and is at ease.’ This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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Flow with whatever may happen and let your mind be free. Stay centered by accepting whatever you are doing. This is the ultimate.
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The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
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Forget the years, forget distinctions. Leap into the boundless and make it your home!
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Are you and I perchance caught up in a dream from which we have not yet awakened?
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Sound intelligence promises victory in every battle.
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The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
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The ten thousand things belong to one storehouse and life and death share the same body.
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
ZHUANGZI






