He who regards all things as one is a companion of Nature.
ZHUANGZIHuman life is limited, but knowledge is limitless. To drive the limited in pursuit of the limitless is fatal; and to presume that one really knows is fatal indeed!
More Zhuangzi Quotes
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Forget the years, forget distinctions. Leap into the boundless and make it your home!
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Men of this world all rejoice in others being like themselves, and object to others not being like themselves.
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The man who has some respect for his person keeps his carcass out of sight, hides himself as perfectly as he can.
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The greatest tragedy that can befall a person is the atrophy of his mind.
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The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep.
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To be constant is to be useful. To be useful is to realize one’s true nature. Realization of one’s true nature is happiness. When one reaches happiness, one is close to perfection.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
ZHUANGZI -
Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still; expression, moving. But then if I do not strive, who will?
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There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
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To have attained to the human form is a source of joy. What an incomparable bliss it is to undergo these countless transitions.
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When the heart is right, “for” and “against” are forgotten.
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Once Zhuangzi dreamt he was a butterfly.
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The sound of water says what I think.
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The space under the sky is occupied by all things in their unity.
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Right is not right; so is not so. If right were really right it would differ so clearly from not right that there would be no need for argument. If so were really so, it would differ so clearly from not so that there would be no need for argument.
ZHUANGZI