The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep.
ZHUANGZIPeople value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?
More Zhuangzi Quotes
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There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
ZHUANGZI -
Where can I find a man who has forgotten words, so I can have a few words with him?
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Great knowledge sees all in one. Small knowledge breaks down into the many.
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There is a beginning. There is no beginning of that beginning. There is something. There is nothing.
ZHUANGZI -
The right way to go easy is to forget the right way.
ZHUANGZI -
Life comes from the earth and life returns to the earth.
ZHUANGZI -
The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.
ZHUANGZI -
Never admire a man by his strength; judge him in how he uses it- A way is made by walking it.
ZHUANGZI -
Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still; expression, moving. But then if I do not strive, who will?
ZHUANGZI -
Perfect happiness is the absence of striving for happiness.
ZHUANGZI -
He who regards all things as one is a companion of Nature.
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The enlightened attention rejects nothing nor welcomes anything-like a mirror it responds equally to all.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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To be truly ignorant, be content with your own knowledge.
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If one is true to one’s inner self, and follows its wisdom, who is without a teacher?
ZHUANGZI






