Good order results spontaneously when things are let alone.
ZHUANGZITo be truly ignorant, be content with your own knowledge.
More Zhuangzi Quotes
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Right is not right; so is not so. If right were really right it would differ so clearly from not right that there would be no need for argument. If so were really so, it would differ so clearly from not so that there would be no need for argument.
ZHUANGZI -
The living all find death unpleasant; men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
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The World is Large – Its beauty indescrible.
ZHUANGZI -
When the shoe fits, the foot is forgotten. When the belt fits, the belly is forgotten. When the heart is right, “for” and “against” are forgotten. No drives, no compulsions, no needs, no attractions: Then your affairs are under control. You are a free man.
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When you are identified with the One, all things will be complete to you.
ZHUANGZI -
The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
ZHUANGZI -
The enlightened attention rejects nothing nor welcomes anything-like a mirror it responds equally to all.
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When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
ZHUANGZI -
The true man breathes with his heels.
ZHUANGZI -
The little child learns to speak, though it has no learned teachers – because it lives with those who know how to speak.
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To go outside what your charge was, and to try to solve everything yourself, is dangerous.
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A sage steers by the bright light of confusion and doubt.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
ZHUANGZI