The creature born is the creature dying.
ZHUANGZIRight is not right; so is not so. If right were really right it would differ so clearly from not right that there would be no need for argument. If so were really so, it would differ so clearly from not so that there would be no need for argument.
More Zhuangzi Quotes
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Cherish that which is in you and shut out that which is without, for much knowledge is a curse.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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Do not let the artificial obliterate the natural; do not let will obliterate destiny; do not let virtue be sacrificed to fame.
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Never admire a man by his strength; judge him in how he uses it- A way is made by walking it.
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Silence, and non action are the root of all things.
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We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence; like autumn and winter, they gradually pass away.
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When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
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Life comes from the earth and life returns to the earth.
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So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
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Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature.
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To go outside what your charge was, and to try to solve everything yourself, is dangerous.
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He who knows the activities of Nature lives according to Nature.
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Let your mind wander in the pure and simple. Be one with the infinite. Let all things take their course.
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If one is true to one’s inner self, and follows its wisdom, who is without a teacher?
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
ZHUANGZI