Luck implies an absolute absence of any principle.
ZHUANGZIEasy is right. Begin right and you are easy. Continue easy and you are right. The right way to go easy is to forget the right way, and forget that the going is easy.
More Zhuangzi Quotes
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Great wisdom is generous; petty wisdom is contentious. Great speech is impassioned, small speech cantankerous.
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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
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He who knows the activities of Nature lives according to Nature.
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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent – herein lie the techniques of Tao of the ancients.
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There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
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One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
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Verily God does not reward man for what he does, but for what he is.
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The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.
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Never admire a man by his strength; judge him in how he uses it- A way is made by walking it.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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The enlightened attention rejects nothing nor welcomes anything-like a mirror it responds equally to all.
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Men of this world all rejoice in others being like themselves, and object to others not being like themselves.
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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
ZHUANGZI