To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent – herein lie the techniques of Tao of the ancients.
ZHUANGZICherish that which is in you and shut out that which is without, for much knowledge is a curse.
More Zhuangzi Quotes
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say; those who discriminate, fail to see.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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Let your mind wander in simplicity, blend your spirit with the vastness, follow along with things the way they are, and make no room for personal views-then the world will be governed.
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Words exist because of meaning; once you’ve gotten the meaning, you can forget the words.
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Life is finite, While knowledge is infinite.
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We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence; like autumn and winter, they gradually pass away.
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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
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Never admire a man by his strength; judge him in how he uses it- A way is made by walking it.
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still; expression, moving. But then if I do not strive, who will?
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The eyes envy the mind.
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All men know the use of the useful, but nobody knows the use of the useless. Where can I find a man who has forgotten words so that I can have a word with him?
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To be truly ignorant, be content with your own knowledge.
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Only the intelligent knows how to identify all things as one. When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
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We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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The living all find death unpleasant; men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
ZHUANGZI