Human nature is evil, and goodness is caused by intentional activity.
XUNZIQuarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
More Xunzi Quotes
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Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.
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The coming of honor or disgrace must be a reflection of one’s inner power.
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If the blood humor is too strong and robust, calm it with balance and harmony.
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Human nature refers to what is in people but which they cannot study or work at achieving.
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In antiquity the sage kings recognized that men’s nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
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If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
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Those whose character is mean and vicious will rouse others to animosity against them.
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Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people’s emotional nature.
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The drum is surely the lord of music, is it not?
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Man’s nature is evil; goodness is the result of conscious activity.
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Since the nature of people is bad, to become corrected they must be taught by teachers and to be orderly they must acquire ritual and moral principles.
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Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
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The person attempting to travel two roads at once will get nowhere.
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Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
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Sacrifices are concerned with the feelings of devotion and longing.
XUNZI