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Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.

Xunzi

The person attempting to travel two roads at once will get nowhere.
XUNZI

Attempt Erson Get Nowhere Once Road Travel
Sacrifices are concerned with the feelings of devotion and longing.
XUNZI

Concern Devotion Feel Longing Sacrifice
I once tried standing up on my toes to see far out in the distance, but I found that I could see much farther by climbing to a high place.
XUNZI

Climb Could Far Farther Found High Once Out Place See Stand Toe Tries
Mencius said that human nature is good. I disagree with that.
XUNZI

Disagree Good Human Nature Mencius
The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him.
XUNZI

Believe Boast Desire Eager Make Man Other Pretty Should
Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
XUNZI

Change Gude Instruction Person Ritual Teacher
Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
XUNZI

Avoid Death Drink Fearful Food Injury Know Over Quarrel Scruples Shame Strength Try Wrong
Tell me and I forget. Teach me and I remember. Involve me and I learn.
XUNZI

Forget Involve Remember Teach Tell
Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.
XUNZI

Anybody Conflicts Convention Follow Give led Nature Quarrel Rule Society State
The coming of honor or disgrace must be a reflection of one’s inner power.
XUNZI

Coming Disgrace Honor Inner Must One Power Reflection
When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
XUNZI

Come Desirable Detestable Involve Man Reflect See Something Time
If the blood humor is too strong and robust, calm it with balance and harmony.
XUNZI

Balance Blood Calm Harmony Humor Robust Strong
The nature of man is evil; what is good in him is artificial.
XUNZI

Artificial Good Man Nature
Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
XUNZI

Capable Conversely Gentlemen Love Petty Same
Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
XUNZI

Evil Misery Misfortune Quarrel
Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.
XUNZI

Born Each Other Human Inclination Nature Ove People Profit Snatch Struggle

Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.

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Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.

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