Mencius said that human nature is good. I disagree with that.
XUNZIWhen you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.
More Xunzi Quotes
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One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
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The rigid cause themselves to be broken; the pliable cause themselves to be bound.
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If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
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The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him.
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The drum is surely the lord of music, is it not?
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Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
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The coming of honor or disgrace must be a reflection of one’s inner power.
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You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?
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Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
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Those whose character is mean and vicious will rouse others to animosity against them.
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Man’s nature is evil; goodness is the result of conscious activity.
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The nature of man is evil; what is good in him is artificial.
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The person attempting to travel two roads at once will get nowhere.
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Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
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Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.
XUNZI






