Tell me and I forget. Teach me and I remember. Involve me and I learn.
XUNZIThe rigid cause themselves to be broken; the pliable cause themselves to be bound.
More Xunzi Quotes
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Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people’s emotional nature.
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The drum is surely the lord of music, is it not?
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If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
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If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity.
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Man’s nature is evil; goodness is the result of conscious activity.
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The person attempting to travel two roads at once will get nowhere.
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There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
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Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.
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Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
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The noble person uses things; the lesser man is used by things.
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I once tried standing up on my toes to see far out in the distance, but I found that I could see much farther by climbing to a high place.
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Human nature is what Heaven supplies.
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Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
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Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
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The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him.
XUNZI