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The rigid cause themselves to be broken; the pliable cause themselves to be bound.

Xunzi

The rigid cause themselves to be broken; the pliable cause themselves to be bound.
XUNZI

Bound Broken Cause Pilable Right Themselves
The person attempting to travel two roads at once will get nowhere.
XUNZI

Attempt Erson Get Nowhere Once Road Travel
In antiquity the sage kings recognized that men’s nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
XUNZI

Antiquity Bad Control Correct Lawlessness Nature Sagem Recognize Tendency
Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.
XUNZI

Desire Different Equal Intelligence Men Method Pasion Social Station Together Vary
If there is no dull and determined effort, there will be no brilliant achievement.
XUNZI

Achievement Brillant Determine Dull Effort
When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
XUNZI

Control Correct Lack Lawlessness More People Ritual Teacher Tendency
If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
XUNZI

Approve Conform Desire Even Good Heat Many Order Pattern Proper
There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
XUNZI

Caution Men Merely Petty Public Scholar Spirit Successful Upright
Thus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.
XUNZI

Breath Danger Earth Place Step Transit
You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?
XUNZI

Expectation Look Opportunity Season Seasonal Seize Upon
Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
XUNZI

Evil Misery Misfortune Quarrel
Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
XUNZI

Avoid Death Drink Fearful Food Injury Know Over Quarrel Scruples Shame Strength Try Wrong
Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.
XUNZI

Good Have Having Heard Seen Something
The nature of man is evil; what is good in him is artificial.
XUNZI

Artificial Good Man Nature
Sacrifices are concerned with the feelings of devotion and longing.
XUNZI

Concern Devotion Feel Longing Sacrifice
Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people’s emotional nature.
XUNZI

Cold Fill Human Nature Hungry Now One Rest Tired Wantmwam

The rigid cause themselves to be broken; the pliable cause themselves to be bound.

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The rigid cause themselves to be broken; the pliable cause themselves to be bound.

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