If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity.
XUNZIIf you wish to see the thousand years, look at today; if you wish to understand the millionfold, then look at the one or the two.
More Xunzi Quotes
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Human nature is evil, and goodness is caused by intentional activity.
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Thus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.
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The nature of man is evil; what is good in him is artificial.
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Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people’s emotional nature.
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Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.
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When you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.
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Those whose character is mean and vicious will rouse others to animosity against them.
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You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?
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When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
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Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
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Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.
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When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
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Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
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I once tried thinking for an entire day, but I found it less valuable than one moment of study.
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If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
XUNZI