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Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.

Xunzi

They are done merely for ornament. … the common people regard them as supernatural.
XUNZI

Common Done Merely Ornament People Regard Supernatural
Mencius said that human nature is good. I disagree with that.
XUNZI

Disagree Good Human Nature Mencius
When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
XUNZI

Control Correct Lack Lawlessness More People Ritual Teacher Tendency
If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
XUNZI

Approve Conform Desire Even Good Heat Many Order Pattern Proper
Those whose character is mean and vicious will rouse others to animosity against them.
XUNZI

Against Animosity Character Mean Rouse Vicious
Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.
XUNZI

Good Have Having Heard Seen Something
Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
XUNZI

Capable Conversely Gentlemen Love Petty Same
There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
XUNZI

Caution Men Merely Petty Public Scholar Spirit Successful Upright
Tell me and I forget. Teach me and I remember. Involve me and I learn.
XUNZI

Forget Involve Remember Teach Tell
Music is a fantastic peacekeeper of the world, it is integral to harmony, and it is a required fundamental of human emotion.
XUNZI

Emotional Fantasy Fundamental Harmony Human Integrity Music Peacemaker REquired World
Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.
XUNZI

Born Each Other Human Inclination Nature Ove People Profit Snatch Struggle
One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
XUNZI

Act Against Aware Come Difference Displeasure.Equality One Must Remember People Allow Please
Thus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.
XUNZI

Breath Danger Earth Place Step Transit
Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.
XUNZI

Desire Different Equal Intelligence Men Method Pasion Social Station Together Vary
The rigid cause themselves to be broken; the pliable cause themselves to be bound.
XUNZI

Bound Broken Cause Pilable Right Themselves
The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him.
XUNZI

Believe Boast Desire Eager Make Man Other Pretty Should

Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.

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Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.

Related Topics

Popular Authors

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