“We cannot comprehend what comprehends us.”

We have the world to live in on the condition that we will take good care of it.

The latest technology is not always good for anything except to the producers of the technology.

Why should conservationists have a positive interest in… farming? There are lots of reasons, but the plainest is: Conservationists eat.

If I was freer than I had ever been in my life, I was not yet entirely free, for I still hung on to an idea that had been set deep in me by all my schooling so far:

To cherish what remains of it and to foster its renewal is our only hope.

All right, every day ain’t going to be the best day of your life, don’t worry about that. If you stick to it you hold the possibility open that you will have better days.

This, I thought, is what is meant by ‘thy will be done’ in the Lord’s Prayer, which I had prayed time and again without thinking about it.

The two great aims of industrialism – replacement of people by technology and concentration of wealth into the hands of a small plutocracy – seem close to fulfillment.

Better than any argument is to rise at dawn and pick dew-wet red berries in a cup.

My belief is that the world and our life in it are conditional gifts.

I prayed like a man walking in a forest at night, feeling his way with his hands, at each step fearing to fall into pure bottomlessness forever.

We cannot know the whole truth, which belongs to God alone, but our task nevertheless is to seek to know what is true.

We’re all complicit in the things we may be trying to oppose. I’m complicit in the things that I’m trying to oppose.

For any sin, we all suffer. That is why our suffering is endless.

If conservationists will attempt to resume responsibility for their need to eat, they will be led back fairly directly to all their previous concerns for the welfare of nature.

An economy genuinely local and neighborly offers to localities a measure of security that they cannot derive from a national or a global economy controlled by people who, by principle, have no local commitment.

I know by myself how incomprehensible God is, seeing I cannot comprehend the parts of my own being.

We delight in one knowable thing, which comprehends all that is knowable; in one apprehensible, which draws together all that can be apprehended; in a single being that includes all, above all in the one which is itself the all.

I don’t believe in “original sin.” I don’t believe in “guilt.” I don’t believe in villains or heroes – only right or wrong ways that individuals have taken, not by choice but by necessity or by certain still-uncomprehended influences in themselves, their circumstances, and their antecedents.

He that will believe only what he can fully comprehend must have a long head or a very short creed.

The truth is far beyond what we can see. Therefore my art is an invitation to comprehend this fact.

“To be or not to be is” [by William Shakespeare] beyond anything I can comprehend.

In order to learn, comprehend and rediscover that I can be and I want to be better at every moment.

A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (“qu’on lui donne”, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.