Ultimately, we are not subject to the conditions that confront us; rather, these conditions are subject to our decision … we must decide whether we will face up or give in, whether or not we will let ourselves be determined by the conditions.
VIKTOR E. FRANKLAs the struggle for survival has subsided, the question has emerged: survival for what? Ever more people have the means to live, but no meaning to live for.
More Viktor E. Frankl Quotes
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Life requires of man spiritual elasticity, so that he may temper his efforts to the chances that are offered.
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We can discover this meaning in life in three different ways: 1. by doing a deed; 2. by experiencing a value; and 3. by suffering.
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Here lies the chance for a man either to make use of or to forgo the opportunities of attaining the moral values that a difficult situation may afford him. And this decides whether he is worthy of his sufferings or not.
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It is this spiritual freedom – which cannot be taken away – that makes life meaningful and purposeful.
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Life can be pulled by goals just as surely as it can be pushed by drives.
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Every human being has the freedom to change at any instant.
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I am absolutely convinced that the gas chambers of Auschwitz, Treblinka, and Maidanek were ultimately prepared not in some ministry or other in Berlin, but rather at the desks and in the lecture halls of nihilistic scientists and philosophers.
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Ultimately, man should not ask what the meaning of his life is, but rather he must recognize that it is he who is asked.
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The last of human freedoms – the ability to chose one’s attitude especially an attitude of gratitude in a given set of circumstances especially in difficult circumstances.
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Each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.
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The one thing you can’t take away from me is the way I choose to respond to what you do to me. The last of one’s freedoms is to choose ones attitude in any given circumstance.
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But my mind clung to my wife’s image, imagining it with an uncanny acuteness. I heard her answering me, saw her smile, her frank and encouraging look. Real or not, her look then was more luminous than the sun which was beginning to rise.
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Sleep [is like] a dove which has landed near one’s hand and stays there as long as one does not pay any attention to it.
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Having been is also a kind of being, and perhaps the surest kind.
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Being tolerant does not mean that I share another one’s belief. But it does mean that I acknowledge another one’s right to believe, and obey, his own conscience.
VIKTOR E. FRANKL