Despair is suffering without meaning.
VIKTOR E. FRANKLAs the struggle for survival has subsided, the question has emerged: survival for what? Ever more people have the means to live, but no meaning to live for.
More Viktor E. Frankl Quotes
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We can discover this meaning in life in three different ways: 1. by doing a deed; 2. by experiencing a value; and 3. by suffering.
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The meaning of our existence is not invented by ourselves, but rather detected.
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Man can only find meaning for his existence in something outside himself.
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Our generation is realistic, for we have come to know man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord’s Prayer or the Shema Yisrael on his lips.
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There are two races of men in this world but only these two: the race of the decent man and the race of the indecent man.
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A human being is not one thing among others; things determine each other, but man is ultimately self-determining. What he becomes-within the limits of endowment and environment-he has made out of himself.
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Each of us carries a unique spark of the divine, and each of us is also an inseparable part of the web of life.
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Sunday neurosis, that kind of depression which afflicts people who become aware of the lack of content in their lives when the rush of the busy week is over and the void within themselves becomes manifest.
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Ultimately, man should not ask what the meaning of his life is, but rather he must recognize that it is he who is asked.
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Life requires of man spiritual elasticity, so that he may temper his efforts to the chances that are offered.
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Sleep [is like] a dove which has landed near one’s hand and stays there as long as one does not pay any attention to it.
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At any moment, man must decide, for better or for worse, what will be the monument of his existence.
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Nothing is likely to help a person overcome or endure troubles than the consciousness of having a task in life.
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Life can be pulled by goals just as surely as it can be pushed by drives.
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The incurable sufferer is given very little opportunity to be proud of his suffering and to consider it ennobling rather than degrading” so that “he is not only unhappy, but also ashamed of being unhappy.
VIKTOR E. FRANKL