Man does not simply exist but always decides what his existence will be, what he will become the next moment. By the same token, every human being has the freedom to change at any instant.
VIKTOR E. FRANKLThus, human existence-at least as long as it has not been neurotically distorted-is always directed to something, or someone, other than itself, be it a meaning to fulfill or another human being to encounter lovingly.
More Viktor E. Frankl Quotes
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Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her own life.
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I do not forget any good deed done to me & I do not carry a grudge for a bad one.
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We cannot, after all, judge a biography by its length, by the number of pages in it; we must judge by the richness of the contents…Sometimes the ‘unfinisheds’ are among the most beautiful symphonies.
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It is here that we encounter the central theme of existentialism: to live is to suffer, to survive is to find meaning in the suffering.
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I recommend that the Statue of Liberty be supplemented by a Statue of Responsibility on the west coast.
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It is well known that humor, more than anything else in the human make-up, can afford an aloofness and an ability to rise above any situation, even if only for a few seconds.
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Human kindness can be found in all groups, even those which as a whole it would be easy to condemn.
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Ultimately, man should not ask what the meaning of his life is, but rather he must recognize that it is he who is asked.
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Man’s search for meaning is the chief motivation of his life.
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No one can take away my freedom to choose how I will react.
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Everywhere man is confronted with fate , with a chance of achieving something through his own suffering.
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Here lies the chance for a man either to make use of or to forgo the opportunities of attaining the moral values that a difficult situation may afford him. And this decides whether he is worthy of his sufferings or not.
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Man is capable of changing the world for the better if possible, and of changing himself for the better if necessary.
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The incurable sufferer is given very little opportunity to be proud of his suffering and to consider it ennobling rather than degrading” so that “he is not only unhappy, but also ashamed of being unhappy.
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It isn’t the past which holds us back, it’s the future; and how we undermine it, today.
VIKTOR E. FRANKL