Most important, however, is the third avenue to meaning in life: even the helpless victim of a hopeless situation, facing a fate he cannot change, may rise above himself, may grow beyond himself, and by so doing change himself. He may turn a personal tragedy into a triumph.
VIKTOR E. FRANKLHappiness cannot be attained by wanting to be happy – it must come as the unintended consequence of working for a goal greater than oneself.
More Viktor E. Frankl Quotes
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But my mind clung to my wife’s image, imagining it with an uncanny acuteness. I heard her answering me, saw her smile, her frank and encouraging look. Real or not, her look then was more luminous than the sun which was beginning to rise.
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Now, it is my contention that the deneuroticization of humanity requires a rehumanization of psychotherapy.
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Ultimately, we are not subject to the conditions that confront us; rather, these conditions are subject to our decision … we must decide whether we will face up or give in, whether or not we will let ourselves be determined by the conditions.
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There are only two races, the decent and the indecent.
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Nothing is likely to help a person overcome or endure troubles than the consciousness of having a task in life.
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No man should judge unless he asks himself in absolute honesty whether in a similar situation he might not have done the same.
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You don’t create your mission in life – you detect it.
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A human being is not one thing among others; things determine each other, but man is ultimately self-determining. What he becomes-within the limits of endowment and environment-he has made out of himself.
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I do the unpleasant tasks before I do the pleasant ones.
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When we are not any lengthier capable to alter a predicament, we’re challenged to alter ourselves
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It is true that we can see the therapist as a technician only if we have first viewed the patient as some sort of machine.
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Sunday neurosis, that kind of depression which afflicts people who become aware of the lack of content in their lives when the rush of the busy week is over and the void within themselves becomes manifest.
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The struggle for existence is a struggle ‘for’ something; it is purposeful and only in so being is it meaningful and able to bring meaning into life.
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A man who becomes conscious of the responsibility he bears toward a human being who affectionately waits for him, or to an unfinished work, will never be able to throw away his life. He knows the “why” for his existence, and will be able to bear almost any “how.”
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As such, I also bear witness to the unexpected extent to which man is capable of defying and braving even the worst conditions conceivable.
VIKTOR E. FRANKL