That selfhood which is our torment, and our treasure, and our humanity, does not endure. It changes; it is gone, a wave on the sea. Would you have the sea grow still and the tides cease, to save one wave, to save yourself?
URSULA K. LE GUINLife–evolution–the whole universe of space/time, matter/energy–existence itself–is essentially change.
More Ursula K. Le Guin Quotes
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The dance is always danced above the hollow place, above the terrible abyss.
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The delight of the nursing mother, of the scholar, of the successful hunter, of the good cook, of the skilful maker, of anyone doing needed work and doing it well, – this durable joy is perhaps the deepest source of human affection and of sociality as a whole.
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There are no right answers to wrong questions.
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The misogyny that shapes every aspect of our civilization is the institutionalized form of male fear and hatred of what they have denied and therefore cannot know, cannot share: that wild country, the being of women.
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I doubt that the imagination can be suppressed. If you truly eradicated it in a child, he would grow up to be an eggplant.
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Once you have seen the larger pattern, you cannot go back to seeing the part as the whole.
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Either we will establish an ecological society or society will go under for everyone, irrespective of his or her status.
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A writer either speaks to adults and bores kids, or speaks to kids and upsets adults.
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You cannot buy the revolution. You cannot make the revolution. You can only be the revolution. It is in your spirit, or it is nowhere.
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The only questions that really matter are the ones you ask yourself.
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Light is the left hand of darkness and darkness the right hand of light. Two are one, life and death, lying together like lovers in kemmer, like hands joined together, like the end and the way.
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I believe that all the best faculties of a mature human being exist in the child. . . that one of the most deeply human, and humane, of these faculties is the power of imagination.
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We can change our life, our being; no matter what our will is, we are changed. As the moon changes yet is one, so we are virgin, wife, mother, grandmother.
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Fantasy is not antirational, but pararational; not realistic but surrealistic, a heightening of reality. In Freud’s terminology, it employs primary not secondary process thinking. It employs archetypes which, as Jung warned us, are dangerous things.
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I think,” Tehanu said in her soft, strange voice, “that when I die, I can breathe back the breath that made me live.
URSULA K. LE GUIN