It is very hard for evil to take hold of the unconsenting soul.
URSULA K. LE GUINWhat sane person could live in this world and not be crazy?
More Ursula K. Le Guin Quotes
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Odonianism is anarchism. Not the bomb-in-the-pocket stuff, which is terrorism, whatever name it tries to dignify itself with, not the social-Darwinist economic ‘libertarianism’ of the far right; but anarchism, as prefigured in early.
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Light is the left hand of darkness and darkness the right hand of light. Two are one, life and death, lying together like lovers in kemmer, like hands joined together, like the end and the way.
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We can change our life, our being; no matter what our will is, we are changed. As the moon changes yet is one, so we are virgin, wife, mother, grandmother.
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If you deny any affinity with another person or kind of person, if you declare it to be wholly different from yourself.
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We’re each of us alone, to be sure. What can you do but hold your hand out in the dark?
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If it were proven that there is no God there would be no religion. …But also if it were proven that there is a God, there would be no religion.
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All knowledge is local, all truth is partial. No truth can make another truth untrue. All knowledge is part of the whole knowledge.
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It is good to have an end to journey towards; but it is the journey that matters, in the end.
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Men call women faithless, changeable, and though they say it in jealousy of their own ever-threatened sexual honor, there is some truth in it.
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The important thing is not the finding, it is the seeking, it is the devotion with which one spins the wheel of prayer and scripture, discovering the truth little by little.
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You sit down and you do it, and you do it, and you do it, until you have learned to do it.
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The mountains clench their great hands full of hidden fire. There are sharks in the sea, and there is cruelty in men’s eyes.
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Children know perfectly well that unicorns aren’t real, but they also know that books about unicorns, if they are good books, are true books.
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Fantasy is not antirational, but pararational; not realistic but surrealistic, a heightening of reality. In Freud’s terminology, it employs primary not secondary process thinking. It employs archetypes which, as Jung warned us, are dangerous things.
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Grieving, like being blind, is a strange business; you have to learn how to do it. We seek company in mourning, but after the early bursts of tears, after the praises have been spoken, and the good days remembered, and the lament cried, and the grave closed, there is no company in grief. It is a burden borne alone.
URSULA K. LE GUIN






