Everybody gets told to write about what they know. The trouble with many of us is that at the earlier stages of life we think we know everything- or to put it more usefully, we are often unaware of the scope and structure of our ignorance.
THOMAS PYNCHONAll variables are independent.
More Thomas Pynchon Quotes
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Length is usually intensity. Not time.
THOMAS PYNCHON -
You may never get to touch the Master, but you can tickle his creatures.
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She thougt of sunrise over the library slope at Cornell University that nobody out on it had seen because the slope faces west.
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She may know a little, may think of herself, face and body, as ‘pretty’ but he could never tell her all the rest, how many other living things, birds, nights smelling of grass and rain, sunlit moments of simple peace, also gather in what she is to him.
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For every kind of vampire, there is a kind of cross.
THOMAS PYNCHON -
You go from dream to dream inside me. You have passage to my last shabby corner, and there, among the debris, you’ve found life. I’m no longer sure which of all the words, images, dreams or ghosts are ‘yours’ and which are ‘mine.’ It’s past sorting out.
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All the animals, the plants, the minerals, even other kinds of men, are being broken and reassembled every day, to preserve an elite few, who are the loudest to theorize on freedom, but the least free of all.
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Real flight and dreams of flight go together. Both are part of the same movement. Not A before B, but all together.
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I was dreaming about my grandfather. A very old man, at least as old as I am now, 91. I thought, when I was a boy, that he had been 91 all his life. Now I feel as if I have been 91 all my life.
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To have humanism we must first be convinced of our humanity. As we move further into decadence this becomes more difficult.
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What goes around may come around, but it never ends up exactly the same place, you ever notice? Like a record on a turntable, all it takes is one groove’s difference and the universe can be on into a whole ‘nother song.
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The reality is in this head. Mine. I’m the projector at the planetarium, all the closed little universe visible in the circle of that stage is coming out of my mouth, eyes, and sometimes other orifices also.
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What are the stars but points in the body of God where we insert the healing needles of our terror and longing?
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If patterns of ones and zeros were ‘like’ patterns of human lives and death, if everything about an individual could be represented in a computer record by a long string of ones and zeros, then what kind of creature would be represented by a long string of lives and deaths?
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All investigations of Time, however sophisticated or abstract, have at their true base the human fear of mortality.
THOMAS PYNCHON