The greatest reward of this constant interrogation, confrontation with the brutality of my country, is that it has freed me from hosts and myths.
TA-NEHISI COATESTwo hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal.
More Ta-Nehisi Coates Quotes
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I would flip this the other way and say over 90 percent of African-Americans voted against Donald Trump.
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I am not asking you as a white person to see yourself as an enslaver.
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And I think, like, there’s a crucial difference between being, you know, Joe Schmo in the neighborhood and being the head, you know, of the government that, you know, in many ways is largely responsible for those conditions in the first place.
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Racism is, among other things.
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The essence of American racism is disrespect.
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You don’t just get the good part. You get the bad part, too. You get all of it.
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[Winning the White House was an achievement], but as an African-American, [Barack Obama], I think the symbolism is in how he conducted himself.
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Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history.
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Any time you have, you know, upwards of 90 percent of a demographic voting against somebody, that’s a statement.
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[E]mpathy – not squishy self-serving conflict avoidance – is the hand-maiden, not the enemy, of reason and intellectual inquiry.
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Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage.
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This feeling African-Americans have, this skepticism towards the police and the skepticism that the police show towards African-Americans is actually quite old. And it may be one of the most durable aspects of the relationship between black people and their country really in our history.
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Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal.
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The standard progressive approach of the moment is to mix color-conscious moral invective with color-blind public policy.
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Part of that is ordinary African-Americans, you come out of your house and you see the conditions in your neighborhood and you see, folks in your neighborhood doing certain things that, are irresponsible.
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