You don’t just get the good part. You get the bad part, too. You get all of it.
TA-NEHISI COATESIn particular in how [Barack Obama] has directed what you could describe as patronizing remarks to African-American communities.
More Ta-Nehisi Coates Quotes
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I was a black boy at the height of the crack era, which meant that my instructors pitched education as the border between those who would prosper in America, and those who would be fed to the great hydra of prison, teenage pregnancy and murder.
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You can live in the world of myth and be taken seriously.
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[Grew up in Hawaii] that gave [Barack Obama] a kind of optimism, an ability to see things, you know, and frankly, an ability to trust, you know, in his fellow, you know, white countrymen in a way that I, for instance, you know, and the vast majority of black people I know never really could.
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Racism is not merely a simplistic hatred. It is, more often, broad sympathy toward some and broader skepticism toward others.
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Barack Obama is the president of the United States of America.
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Humans also tend to find community to be pleasurable, and within the boundaries of community relationships, words.
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The symbolism was in – and this sounds really, really small, but it’s actually big for African-Americans – the symbolism was not in being an embarrassment, but to being a figure that folks were actually proud of.
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In particular in how [Barack Obama] has directed what you could describe as patronizing remarks to African-American communities.
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[Winning the White House was an achievement], but as an African-American, [Barack Obama], I think the symbolism is in how he conducted himself.
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I mean, the president, you know, at one point when he was campaigning said I believe that Donald Trump was not qualified to run a 7-Eleven.
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And they necessitate that of the bodies destroyed every year, some wild and disproportionate number of them will be black.
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I think there’s a sort of, you know, very thin way of reading this that says, well, Barack Obama is biracial thus that gives him some understanding of both white America and black America, but that’s not really it.
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With segregation, with the isolation of the injured and the robbed, comes the concentration of disadvantage.
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The standard progressive approach of the moment is to mix color-conscious moral invective with color-blind public policy.
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I don’t know how you bridge that contradiction, but I felt that Barack Obama was sincere. It didn’t feel like a line to me.
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The progressive approach to policy which directly addresses the effects of white supremacy is simple.
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Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal.
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Often ironic and self-deprecating – are always spoken that take on other meanings when uttered by others.
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I think the sad fact is, there’s a long history in this country at looking at African-American as subhuman.
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When nonviolence begins halfway through the war with the aggressor calling time out, it exposes itself as a ruse.
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They’re right there waiting for it. A community of people who’ve been denied wealth, denied wealth-building opportunities, are right there. And the banks went right after them.
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The Knowledge Rule 2080: From maggots to men, the world is a corner bully.
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Is the Jewish race thriftier than the Arab race?
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To prevent enabling oppression, we demand that black people be twice as good.
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To prevent verifying stereotypes, we pledge to never eat a slice a watermelon in front of white people.
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[Donald Trump] went on to, you know, otherize Muslims, otherize Latinos, otherize women, that he built out from that. And it can be true that a unique, you know, individual like Barack Obama can succeed in spite of that and still be the case that that force is quite, quite strong.
TA-NEHISI COATES