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The symbolism was in – and this sounds really, really small, but it’s actually big for African-Americans – the symbolism was not in being an embarrassment, but to being a figure that folks were actually proud of.

Ta-Nehisi Coates

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Never forget that for 250 years black people were born into chains-whole generations followed by more generations who knew nothing but chains.
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Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history.
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I don’t know how you bridge that contradiction, but I felt that Barack Obama was sincere. It didn’t feel like a line to me.
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All you need to understand is that the officer carries with him the power of the American state and the weight of an American legacy.
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The standard progressive approach of the moment is to mix color-conscious moral invective with color-blind public policy.
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[Grew up in Hawaii] that gave [Barack Obama] a kind of optimism, an ability to see things, you know, and frankly, an ability to trust, you know, in his fellow, you know, white countrymen in a way that I, for instance, you know, and the vast majority of black people I know never really could.
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You don’t just get the good part. You get the bad part, too. You get all of it.
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The unearned skepticism of one group of humans joined to the unearned sympathy for another.
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In particular in how [Barack Obama] has directed what you could describe as patronizing remarks to African-American communities.
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Better you knuckle up and go for yours than have to bow your head and tuck your chain.
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The best part of writing is not the communication of knowledge to other people, but the acquisition and synthesizing of knowledge for oneself.
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You know, the thing I always think about, you get up early in the morning to go to work and there’s some dude outside drinking and you come home and the same dude is outside drinking hanging on the corner. And then this engenders a level of anger I think and a level of shame.
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To prevent enabling oppression, we demand that black people be twice as good.
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The progressive approach to policy which directly addresses the effects of white supremacy is simple.
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The symbolism was in – and this sounds really, really small, but it’s actually big for African-Americans – the symbolism was not in being an embarrassment, but to being a figure that folks were actually proud of.
TA-NEHISI COATES

Actually Always Embarrassment Folk Future Really Small Sound Symbolism
I did not know then that this is what life is – just when you master the geometry of one world, it slips away, and suddenly again, you’re swarmed by strange shapes and impossible angles.
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