Our bodies can suddenly break down and go out of order, just like our cars. We can be quite well one day, then fall sick and die the next.
SOGYAL RINPOCHEJust because we go through a difficult situation, it doesn’t mean that the future is predetermined. The future is very much in our hands, in our actions.
More Sogyal Rinpoche Quotes
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In the Buddhist approach, life and death are seen as one whole, where death is the beginning of another chapter of life.
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Let your heart go out in spontaneous and immeasurable compassion.
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When we finally know we are dying, and all other sentient beings are dying with us.
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The most essential thing in life is to establish an unafraid, heartfelt communication with others.
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All my masters would give this as their advice, for this is the essence of what is needed as you come to die: “Be free of attachment and aversion. Keep your mind pure. And unite your mind with Buddha.”
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We are actually educated into believing that nothing is real beyond what we can perceive with our ordinary senses.
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So many contradictory voices, dictates, and feelings fight for control over our inner lives that we find ourselves scattered everywhere, in all directions, leaving nobody at home.
SOGYAL RINPOCHE -
It is important to remember always that the principle of egolessness does not mean that there was an ego in the first place, and the Buddhists did away with it. On the contrary, it means there was never any ego at all to begin with. To realize that is called “egolessness.
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Spiritual warriors can still be frightened, but even so they are courageous enough to taste suffering, to relate clearly to their fundamental fear, and to draw out without evasion the lessons from difficulties.
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Although we have been made to believe that if we let go we will end up with nothing, life reveals just the opposite: that letting go is the real path to freedom.
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At every moment in our lives we need compassion, but what more urgent moment could there be than when we are dying?
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Devote it in meditation to the task of freeing itself from illusion, and we will find that, with time, patience, discipline, and the right training, our mind will begin to unknot itself and know its essential bliss and clarity.
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…we and all sentient beings fundamentally have the buddha nature as our innermost essence. . . .
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Has my understanding of death and impermanence become so keen and so urgent that I am devoting every second to the pursuit of enlightenment? If you can answer “yes” to both of these, then you really understand impermanence.
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At a relative level to ask for the growth in our lives of clarity, peace, and discernment, and to ask for the realization of the absolute nature of mind that comes from merging with the deathless wisdom mind of the master.
SOGYAL RINPOCHE